Jamelle of PostBourgie thinks the attacks on Charles Blow's recent column on blacks in the Tea Party are off-base:

I wouldn’t say that Friedersdorf is missing the point here, I’m not sure if he’s aware enough to grasp the problem with this particular display of “diversity.” Conor calls Blow’s piece unfair, asserting that “In any context except a Tea Party, the vast majority of liberal writers would praise the act of highlighting the voices of ‘people of color’ even if they aren’t particularly representative of a crowd or corporation or university class.”

But the “minstrelsy” Blow decries doesn’t flow from the mere presence of minority voices at a conservative rally — which is what Fridersdorf seems to think — it flows from the fact that those voices are forced to engage in elaborate tribal rituals to show the white Tea Partiers that they’re on their side. And that’s precisely because there are so few people of color within the Tea Party Movement, and conservative circles more generally. From what I’ve seen, conservative activists have a habit of categorically defining people of color as ideologically hostile, so that their mere presence isn’t enough to convince organizers or attendants that their sympathies are shared. In turn, this suspicion requires those singular voices of color to “perform” and show their loyalty, in order to gain acceptance. The exact opposite dynamic occurs on the left, for the simple reason that white liberals feel they can readily assume ideological sympathy from any given person of color, regardless of circumstance. Which, admittedly, is also very problematic.

One last (baffling) thing: it’s clear that Friedersdorf doesn’t understand why conservatives are far more open to racial criticisms than liberals. But it’s really not that complicated…


Continue reading Jamelle's argument on PostBourgie

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