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No one deserves to be misattributed or unjustly maligned, but perhaps the bigger issue is that McGowan is not entitled to legitimize or delegitimize this movement. She is a participant, not its messiah. She does not have the authority to speak on behalf of all survivors (fun fact: no one does) and it speaks to how easily the work of black women is co-opted that she has been repeatedly positioned as such, often by herself.

“I have a special toolset and skillset,” she she tells the Times, in reference to her memoir, Brave. “I feel like it’s a donation of my time and skill to humanity.”

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Even her interviewer says that some of McGowan’s statements and behavior “[feel] faintly grandiose,” and admits to finding “the harshness of McGowan’s moral high ground discomforting.” But if this is the voice and face of a movement initially founded in support of black and brown women and girls, that’s as much the media’s fault as McGowan’s.

And yet, maybe she’s learned a valuable lesson from the aforementioned Donald Trump—or from her own father, a documented cult leader: The more self-aggrandizing and inflammatory you are, the more attention you get.

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“I would watch my father, as a cult leader, wire people’s brains, and I know how to unwire them,” she told the Times.

So where, if anywhere, can this writer find agreement with McGowan? In her anger. I, too, am angry—at the frequent derailment and exploitation of the #MeToo movement by personalities like hers, subsequent with the continued erasure of those committed to the cause long before there were any famous names attached.

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“I do, at times, have righteous anger, and I have a right to that anger,” McGowan told the Times. “But if you’re in that situation, you get tired of shoving it down.”

Yeah. #MeToo, Rose.

Actual #MeToo founder and spokesperson Tarana Burke hasn’t commented on McGowan’s most recent round of comments, nor has Milano. (Instead, the two appeared together on Meet the Press on Sunday to discuss Dr. Christine Blasey Ford and the Kavanaugh confirmation hearings). But I, like many other black women, am angry and tired of continuing to feel marginalized and unrecognized within a movement created with us in mind; of the colonizer constantly reminding us that she, too, has been oppressed.

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And that her rage is the one that should be heard the loudest.