(The Root) — Amazing Fact About the Negro No. 7: Which slave literally wrote his way to freedom?
From the time when they first landed in Florida in the early 1500s, African Americans did their best to run away from the inhumane conditions of slavery. Over the course of slavery in the United States between 1513 and 1865, tens of thousands of people managed to escape, first south from the Carolinas and Georgia to the haven afforded by Spanish Florida before 1763, and later, north from the Southern colonies and states across the Mason-Dixon Line. More than a hundred of these “fugitive slaves,” as they were called, even wrote or dictated books about their deliverance from bondage, detailing how they were able to escape. While each escape was something of a miracle, some of the methods that they used are astonishing.
Everyone has their favorite slave narratives, as the genre of books is called. My own short list includes the stories of Henry Brown, William and Ellen Craft and Frederick Douglass. In 1838 Frederick Douglass donned a sailor’s uniform, sewn by his soon-to-be wife, who was free, and rode a train from Baltimore to Philadelphia disguised as a free man using papers he had obtained from a free black seaman. In 1848 Ellen Craft, who had a very light complexion, did a double cross-dress as white man and, accompanied by her dark-complexioned husband, rode to freedom on a train ride from Macon, Ga., to Philadelphia, masked as master and slave. A year later Henry “Box” Brown actually had himself nailed into a wooden, claustrophobic, coffin-like box, and then shipped from slavery in Richmond to freedom in Philadelphia.
But the oddest way that a slave escaped from slavery, to me, without a doubt, is the story of Ayuba.
Ayuba wrote his way out of slavery. As incredible as this may seem, this is literally true. The man who came to be known in England as “Job ben Solomon” was born Ayuba Suleiman Jallo (or, in French, “Diallo”) into a prominent family in Bundu, an independent, precolonial country located in current-day Senegal. Bundu was situated where the Falémé River meets the Senegal River, and it was a strictly Muslim country.
Ayuba was a member of the Fulbe ethnic group. As his biographer Allen Austin tells us, Ayuba was a highly learned man, adept at both Koranic and Arabic studies. And, as the historian John Thornton explained to me, “he was a religious cleric who, like so many other Africans at the time, sold people as slaves, along with [selling] other things, as a way of participating in the international economy of his day, as an incidental element of his life.”
Some time in February 1730, he left his home on a two-week journey to purchase paper and other goods in exchange for two slaves. Mandingo slave traders captured and sold him to an English captain whom he had angered over the terms of sale of those two slaves. Ayuba survived the Middle Passage on board the slave ship Arabella (voyage 75094 in the Trans-Atlantic Slave Database) and ended up enslaved on a tobacco plantation on Kent Island, near Annapolis, Md.
Now renamed Simon by his master, Ayuba managed to run away, only to be recaptured and imprisoned. As luck would have it, he was visited by a lawyer named Thomas Bluett, who became fascinated by stories of this man’s insistence on praying, refusing to eat pork or consume alcohol and most of all, by the habit of an African man writing on the wall of his prison cell in some unknown language.