Are ‘a Whole Bunch of White People’ Adopting Black Kids? Here’s What’s More Important

The headline-grabbing antics of one Alabama lawmaker obscure the much more serious concerns about African-American children, says one adoptee and advocate. 

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Physically abused, ridiculed and constantly reminded that she was an outsider by the family that adopted her when she was a 5 years old, author and children’s advocate Stacey Patton says conversations about the complicated issues surrounding race and adoption are almost always dominated by the perspectives of clinicians, politicians, and parents.

A black Alabama lawmaker’s challenge to state residents to show him “a whole bunch of whites” who have adopted black children—and the response by white adoptive parents who rallied in their own defense—fit that pattern well, she says. The left-out perspectives? Those of the adopted kids.

In her memoir, That Mean Old Yesterday, Patton set out to change that by chronicling her experience with what she calls a “bad adoption” by a family that happened to be African American. In the years since the book’s publication, she’s founded Spare the Kids (a website that aims to offer black parents ways to discipline children without violence) and traveled the country offering cultural competency workshops on race and adoption, corporal punishment, and foster care to child welfare professionals.

We spoke to Patton about concerns far more urgent than one politician’s public bet facing adopted and fostered kids, including physical abuse and lack of clarity about how and why race matters.

The Root: What was your reaction to the Alabama lawmaker who suggested that white people don’t adopt black children?

Stacey Patton: I laughed. I thought, “This is a juvenile dare.” The reality is that this question of whether interracial adoptions are bad or good has been hugely controversial, especially for black people, for decades. In the 1970s it was the status quo opinion that white parents should not adopt black children. I see this lawmaker, and his stance that white people do not want to adopt black children, as signs that he’s behind the times as a result of his age and demographic location.

TR: What’s the background of that conversation on transracial adoption?

SP: The last numbers I saw were taken in the 1970s and the number at that time was that about 8 percent of all adoptions were transracial. From the end of World War II until the early 1970s, you had white people adopting black children and also Native American kids. But because of a belief that white people were not equipped to raise black children, that these adoptions destroyed their attachment to the black community—they basically called it cultural genocide—the number of black kids getting adopted decreased. There’s been a trend toward reversing that, but it did have a huge impact.

TR: Where do you come out on that?

SP: My adoptive parents were African American and they had a devastating impact on my identity. They were born and raised in the South during Jim Crow and had never healed from their own trauma, and here they were raising a black child growing up in the ’80s and ’90s as if she was still growing up in the Jim Crow South. The anxiety parents at that time might have over a child’s physical and sexual development came out in the way they socialized me. I’m not sure whether a white couple would have done any more damage than my adoptive black parents did.