What the 1963 Church Bombing Taught Us

The deaths of four little girls in Birmingham 50 years ago were a wake-up call.

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Funeral for victims of the 16th Street Baptist Church bombing in 1963 (Burton McNeely/Getty Images)

(The Root) -- In 1988, not long after civil rights lawyer, and Southern Poverty Law Center co-founder, Morris Dees won a case against the Ku Klux Klan that bankrupted one of the hate group's major arms, Dees took the podium at a national NAACP gathering. He talked about 19-year-old Michael Donald's 1981 death at the hands of two Klansmen, the related suit and why Donald should be remembered as one of the nation's civil rights martyrs. Afterward, a teenager in the audience approached Dees.

"This person knew about the four little girls killed at 16th Street Baptist Church," says Lecia Brooks, an outreach director at the SPLC, referring to the church bombing in Birmingham, Ala., on Sept. 15, 1963. "They knew Martin Luther King Jr. and [Medgar] Evers. But they just had no sense of how violence has consistently been used to intimidate and maintain an unjust social order."

Now, 50 years after a bomb killed four little girls and focused the nation's attention on the brutal measures sometimes used to enforce the legal and social subjugation of black Americans, knowledge of that broader history remains surprisingly limited. The church bombing is part of a long list of race-related violence that permeates the national consciousness, inspires outrage, shame and change, especially when it claims children as its victims.

"I think that over the years, what's happened in the average American's mind is that the civil rights movement has been watered down," says Rashad Robinson, executive director of the nonprofit civil rights organization ColorOfChange.org. "There was some singing and some protests, and Martin Luther King gave a really, really great speech and everything was soon fine. But there was a lot of blood and sweat and sacrifice."

Birmingham and the Civil Rights Movement

Even what happened in Birmingham has been simplified, says Diane McWhorter, a fellow at Harvard University's W.E.B. Du Bois Institute for African and African American Research. (The institute's director, Henry Louis Gates Jr., is The Root's editor-in-chief.)

A large portion of Birmingham's black bourgeoisie worshipped at the 16th Street Baptist Church, says McWhorter, author of the 2001 book Carry Me Home: Birmingham, Alabama: The Climactic Battle of the Civil Rights Revolution. Before the church bombing, support for the civil rights movement was far from uniform. Many feared the attention, disruption and violence that the movement had already wrought in Birmingham.

And in white Birmingham, where sentiment toward the movement ranged from sympathetic in some small progressive corners to outright anger, bombings and other acts of violence became an accepted part of life, a reasonable response to Negroes who failed to remain in their proper place. "There had been so many bombings before where there had been no fatalities that this magical thinking had taken over in Birmingham," says McWhorter. "Some people really thought no one would get killed. [They believed] the bombers knew what they were doing and they weren't intending to kill anyone.'"

Shortly after the bombing, Birmingham's mayor described the whole city as a community of innocents "injured" by an outrageous event, despite years of complicity and strategic head turning from city officials, business owners and white vigilantes willing to set acts of domestic terrorism in motion.

Across the nation, the knowledge that four girls had been blown apart in a house of worship breathed new life into the struggling Civil Rights Act, McWhorter explains. President John Kennedy had introduced the bill to Congress in June 1963, five months before his assassination. It became law in July 1964, passing after President Lyndon Johnson declared it the most fitting memorial to Kennedy and the four little girls killed in Birmingham.

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