The Strange Career of the N-Word

Whether whites or blacks say it, there's simply no escaping the word's tragic origins.

Screenshot of Riley Cooper (USA Today)
Screenshot of Riley Cooper (USA Today)

(The Root) — Philadelphia Eagles wide receiver Riley Cooper’s recent apology for using the n-word during a confrontation with a black security guard at a country music concert last month exemplifies the power of a word rooted in racial slavery, Jim Crow segregation and racism. Cooper, a Kenny Chesney fan, presumably did not learn this word by listening to rap music or to young black men and women using the words among themselves.

Beyond Cooper’s punishment — which so far involves only a fine, although some have called for his suspension or release from the team — is the painful knowledge behind the n-word. Despite black people’s best efforts to redefine the word, it remains America’s racial Achilles heel. In a way this allows the term to stand outside of history as a cultural phenomenon depicting a mood, attitude or posture. In much of contemporary American popular culture, the term “nigger” plays in an endless repetitive loop transmitted in music, films and novels as well as in conversations taking place in posh suburban homes and economically struggling urban neighborhoods.

Indeed, our nation’s racial ironies remain endlessly fascinating and instructive. Perhaps one of the tragicomedies of the Age of Obama is that it exists in an era when people of all races seemingly deploy the n-word now more than they did during the civil rights era. Perhaps it seems that way because we are more connected by technology than ever before, but of late this new normal is punctured only by the inevitable very public display of the use of the term by a white person.

The anger elicited by Cooper’s use of the word is appropriate but does miss a larger significance: The casual use of the n-word by a multicultural cast of young (and not-so-young) people in everyday life is a moral wrong that has become part of the fabric of American life. This phenomenon exemplifies the fact that racial progress is not always linear. Black people’s efforts to redefine the term have not succeeded in erasing its violent and hateful origins, and white people’s use of the term (even when they’re given “permission”) is just racist.

Contemporary generations of whites and blacks remain increasingly removed from the historical context that gave the term “nigger” its power. The word’s potency stems from the way in which it marked black Americans as a species of property in antebellum America, one with no rights (legal or moral) that whites were bound to respect.

From this perspective a “nigger” ceased to be a human being and became chattel that could be bought and sold, raped and beaten, incarcerated and denied citizenship. Lynching turned ritualized killing of “niggers” into a popular late-19th- and early-20th-century pastime, complete with picnics attended by children and photos taken for posterity that became postcards.

Despite this tragic history, or perhaps because of it, in the aftermath of slavery, blacks frequently used the word among themselves as a term of endearment, humor and criticism. But the word’s most powerful articulators have always been whites.