In fact, all races share similar ratios. Yet there’s no outrage or racialized debate about “white on white” violence. Instead, the myth and associated fear of “black on black” crime is sold as a legitimate, mainstream descriptive and becomes American status quo.
The truth? As the largest racial group, whites commit the majority of crimes in America. In particular, whites are responsible for the vast majority of violent crimes. With respect to aggravated assault, whites led blacks 2-1 in arrests; in forcible-rape cases, whites led all racial and ethnic groups by more than 2-1. And in larceny theft, whites led blacks, again, more than 2-1.
Given this mathematical truth, would anyone encourage African Americans to begin shooting suspicious white males in their neighborhoods for fear that they’ll be raped, assaulted or murdered? Perhaps George Zimmerman’s defenders should answer that question. If African Americans were to act as irrationally as Zimmerman did, would any rationale suffice to avoid arrest?
And why is no consideration given to the fact that Trayvon Martin, and millions of black boys and girls like him, harbor a reasonably founded fear of whites but are hardly ever provided the deference and dignity that victimhood affords?
The term “black on black” crime is a destructive, racialized colloquialism that perpetuates an idea that blacks are somehow more prone to violence. This is untrue and fully verifiable by FBI, DOJ and census (pdf) data. Yet the fallacy is so fixed that even African Americans have come to believe it.
In Michelle Alexander’s book, The New Jim Crow: Mass Incarceration in the Age of Colorblindness, she explains that the term was coined in the 1980s as American cities underwent transformation as a result of riots, white flight and the onslaught of the drug trade. David Wilson, a professor at the University of Illinois, documents the phenomena in Inventing Black-on-Black Violence. Wilson says that instead of attributing increased crime activity to poverty, inequality and disenfranchisement, the media chose to blame “a supposedly defective, aberrant black culture.”
In a 2010 piece published by The Root, “The Myth of Black-on-Black Violence,” Natalie Hopkinson opines that journalists should follow the direction of the United Kingdom, where the Guardian newspaper banned the use of the phrase. A Guardian stylebook asked authors to ”imagine the police saying they were investigating an incident of white-on-white violence … ” Hopkinson concludes, “The term ‘black-on-black violence’ is a slander against the majority of law-abiding black Americans, rich and poor, who get painted by this broad and crude brush.”