Artist Glenn Ligon: Art That Transcends ‘Black’ and ‘Gay’

The multimedia artist talks to The Root about "outsiderness," how artists are disturbers of the peace and his midcareer retrospective at the Whitney Museum.


On a recent blustery afternoon, the wind sweeping across the empty lots along Third Avenue in Brooklyn, N.Y., the artist Glenn Ligon swings wide the door of his spacious studio in an old factory, welcoming a conversation about his upcoming show. An elegant man of 51, dressed in crisp, blue shirt, black jacket and slacks, he mutes the sound of John Coltrane’s saxophone coming from the radio. “I haven’t stopped organizing for months,” he says with a smile.

He has a lot to smile about. On March 10 the Whitney Museum of American Art presents “Glenn Ligon: America,” a midcareer retrospective with more than 100 works, which will be on view through June 5.

Black and gay, he primarily focuses on race and gayness, or what he calls “outsiderness,” in his paintings, drawings, photography, sculptures and videos. “Artists are disturbers of the peace,” he notes, before showing the striking works hanging on the walls. He pauses before the severe Painting/”I Am a Man,” with large black letters against a stark, white background, the “Am” underlined; and Rückenfigur, a neon sign reading “America,” with some letters backward. He comes to the simple drawing Sun, which includes candy-cane-colored and purple letter S’s, a woman in an orange hat and two figures almost scribbled out. The word “soul” appears in the corner. Another drawing, Malcolm X, depicts the leader with pink lips and red daubs on his cheeks.

Ligon’s painting Mirror is filled with almost indecipherable words; only the phrase “see my smile” is legible at the top. From the beginning of his career, he has produced large, text-based paintings with phrases chosen from literature or other sources, repeated over and over until they eventually blend into the canvas. “As I developed,” he says, “I realized that the text was the painting and that everything else was extraneous. The painting became the act of writing a text on a canvas, but in all my work, text turns into abstraction.”

A good way to understand his art, he explains, is to read James Baldwin’s essays, in particular “Stranger in the Village.” Written in the mid-’50s, it takes place in a small Swiss village where Baldwin moved to write a novel. The only black man there, he inspired fear and curiosity in the people. “It’s not only about race relations,” Ligon says, “but about what it means to be a stranger anywhere. How does one break down the barrier between people? It’s a global question, and it probably reflects what I’ve been trying to do — reach out more.”

Scott Rothkopf, the Whitney curator who organized the exhibit, considers Ligon a universal artist. “Glenn has figured out how to make art that involves his personal history and cultural background in a way that doesn’t feel limited but actually speaks to all of us,” Rothkopf says. “In fact, the reason I proposed calling his retrospective Glenn Ligon: America was to get beyond the idea that his work addresses the concerns of only African Americans or gay Americans, because we’re all part of this larger story.

“Someone once said that Glenn makes work about being black and gay,” Rothkopf continues, “and I replied, that may be true, but if that’s the case, then it’s also about what it means to perceive somebody as black and gay, and in that sense, it really concerns everyone, how we understand and interact with one another.”