Dr. Carlos Moore is an ethnologist and political scientist specializing in African, Latin American and Caribbean affairs. Frequently controversial in his views, he is the author of Fela: This Bitch of a Life and Pichon: Race and Revolution in Castro’s Cuba: A Memoir, among others. Following exile from his native Cuba, Moore has lived and worked in many countries, including the United States, Senegal and, his current base, Brazil. He holds two doctorates from the University of Paris and is fluent in five languages.
The Root: Last year, you put together a declaration, called ”Acting on Our Conscience,” which called Cuba on its racism. It was signed by more than 60 African-American intellectuals. Why did you feel the need to make this kind of statement? Why was it important to get African-American support for such a statement?
Carlos Moore: Actually, Dr David Covin, Dr. Iva Carruthers and I put the declaration together. I took the initiative and acted as the facilitator. However, it was a tripartite initiative. We agreed that, because of the mythology around Fidel Castro, socialist Cuba had gotten a pass on race for too long, contrary to most other places. We felt it was high time to call a “cat” a cat and a “rat” a rat, regarding this whole question of racism in Cuba. The blatantly unjust arrest and imprisonment of Dr. Darsi Ferrer, the human and civil rights activist, was the “drop that filled the cup.” However, I am convinced that sooner or later such a declaration would have come. It was inevitable: Too many people have gone to Cuba and realized that the regime was lying to them concerning race.
TR: The Cuban Revolution has long been regarded as a bulwark against racism and as an ally of Africa. How did we get here, where African-American intellectuals need to call Cuba out about racism?
CM: The world has changed a lot since the collapse of Communism. Before the Soviet empire tumbled, Marxist regimes were considered to be off-limits for any criticism about their violation of civil rights, their trampling on human rights or their perpetration of racial discrimination. Such regimes enjoyed a sort of automatic immunity from criticism. “First World” leftist sympathizers made it their job to shield those despotic regimes from critical scrutiny, claiming that to criticize them was to be an ”agent of the CIA.”