Mardi Gras Party Chez Ms. Dupre

The “voodoo priestess of comedy” speaks out about segregated Carnival traditions, how she will feed 2,500 guests today and moving into her dream house along the “white” side of the parade route.

MD: Yeah it started off with about 200 family and friends, but since then it has grown to over 2,500 people. The whole house is locked up, and the party is outdoors. I have a big tented area, and I make all the traditional New Orleans food. People start showing up at 7 o’clock in the morning, and they stay all day. 

TR: What’s it like sharing your dream home with loved ones? 

MD: When I was growing up, Hunter was [a] little boy who lived in the house that I live in now. I was so jealous of him because he got to live in this big pretty house on the parade route. Now my grandson is the new Hunter. He rubs it in, telling people ‘this is my grandmama’s house. We can watch the parade from the porch. We don’t even have to leave the house if we don’t want to. I can watch the parades from the window if I want to.’ He doesn’t hold anything back! 

TR: What do you want people outside of New Orleans to know about Mardi Gras? 

MD: I’d like people to know where the tradition started and that’s it’s not just about drunk people in the streets. To a large extent, that’s the truth, too, but it’s a kid holiday as well. It’s great to see the kids all dressed up in their costumes. It’s also about spending time with family members having a good time. The concept of Mardi Gras originated in France, when the rich and wealthy would ride through the streets throwing fine food, pastries and coins to the peasants. They’d give them things that more than likely they would have never had. That then translated into the throwing of beads and doubloons [fake coins] at our parades.  

TR: What role do you feel race has played in the observance of Mardi Gras? 

MD: For years, there was a very distinct white Mardi Gras and black Mardi Gras. The Zulu organization was so important because they started the first black parade. Then in the ‘80s a bill was passed to integrate Mardi Gras. When that bill passed, one Krewe [Mardi Gras club] named Comus refused to have black people on their floats. They said we won’t roll at all if we have to include blacks, and they never did. A lot of people can’t believe something like that happened as late as in the 1980s. 

TR: Back to Zulu, this year marks its 100th anniversary of its parade rolling through the streets of New Orleans. What did it mean to you as a little black girl watching the only African-American parade?  

MD: They always had a different route than the other parades; they went through the [housing] projects. They wanted black people to see it. We always loved Zulu because we knew we would see somebody we knew in the parade, and if all of the Gods were shining on us, we’d get a [souvenir decorated] coconut. 

TR: Were you ever in a parade?